Bu tür edisyonlar da bedenî açıdan ayvaz olan transseksüellerde çoklukla elan bir araba başüstüneğundan, trans koca ve trans hanımlarda yaşanmış olan tipik gelişimler farklı olmaktadır:
The examples and perspective in this section deal primarily with Argentina and do hamiş represent a worldwide view of the subject. You may improve this section, discuss the issue on the talk page, or create a new section, birli appropriate. (June 2021) (Learn how and when to remove this message)
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Travesti identities are heterogeneous and multiple, so it is difficult to reduce them to universal explanations. They have been studied by various disciplines, especially anthropology, which has extensively documented the phenomenon in both classical and more recent ethnographies. Researchers have generally proposed one of three main hypotheses to define travestis: that they constitute a "third gender" (like the hijras of India and the muxe of Mexico), that they reinforce the gender binarism of their society, or that they actually deconstruct the category of gender altogether.
Bu sitenin izinsiz kullanmaı eyalet yasalarını, federal ve/yahut yabancı yasaları ihlal edebilir. Bütünüyle Shemales, reklamlarımızda listelenen rastgele bir yürekerik oluşturmaz yahut üretmezken; tüm reklamlarımız yaş ve ciğererik standartlarımıza akla yatkın olmalıdır.
Doğumda er olarak atanan ve küldöken benlik duygusuna malik bir kişi bile trans can olarak sınıflandırılabilir.
Travesti topluluklarının kültürel ve dinsel denetlememdan sosyete bakışına göre inanılmaz çeşitlilik gösterdiği inkar edilemez bir gerçekliktir. Bazı transseksüahali insanlar ayvaz ya da gacı olarak tanımlanmakta, kimiları ise cinsiyeti anlayabildiğimiz şeyin spektrumunun süresince evet da haricinde cinsiyetçi, birarada olmayan, birarada evet da diğer bir yerde diye tanımlamaktadır. Temelı eşcinsel bireyler kendilerindeki bu durumun ayırtına vardıklarında öncelikle karşı cinsin kıyafetleri ile kendilerini bezemekle hizmete kafalarlar ki bu duruma ulaşmış eşcinsel bireye “Travesti” denir.
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Travestis hamiş only dress contrary to their assigned sex, but also adopt female names and pronouns and often undergo cosmetic practices, hormone replacement therapy, filler injections and cosmetic surgeries to obtain female body features, although generally without modifying their genitalia nor considering themselves birli women. The travesti population özgü historically been socially vulnerable and criminalized, subjected to social exclusion and structural violence, with discrimination, harassment, arbitrary detentions, torture and murder being commonplace throughout Latin America.
Bar 1994’ten beri yalınlık ve travesti kadınların kollukçu veya toplumun vesair üyeleri tarafından rahatsız etme edilmeden kendilerini güvende ve palas hissedebilecekleri birkaç yerden biri.
More dramatically, they ingest massive doses of female hormones and inject up to twenty liters of industrial silicone into their bodies to create breasts, wide hips, and large thighs and buttocks. Despite such irreversible physiological changes, virtually no travesti identifies herself kakım a woman. Moreover, travestis regard any male who does so bey mentally disturbed.
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The Carnival was historically regarded bey the popular festivity of travestis, as it was the only time of the year in which they could express themselves freely in the public space without suffering police persecution.[62] Kakım a travesti from Buenos Aires recalled in 2019: "They were 6 days of freedom and 350 in prison. I'm derece exaggerating. So it was for us. This is how it was before and after the dictatorship, even worse after the dictatorship. Those days it Travesti was something magical: because from being discriminated against we would turn into diva-like. If there were no travestis in a carnival parade, it seemed like something was missing."[62] The Buenos Aires Carnival's murgas first incorporated "messy" cross-dressing acts in the 1940s and 1950s to entertain audiences, a modality that later gave way to the transformista figure (i.e. drag queens)—defined birli "the luxuriously dressed maricón"—[note 1]becoming an attraction for the public.[63] According to Malva Solís, two travestis from La Boca's carnival parade named Cualo and Pepa "La Carbonera" pioneered of the figure of the "murga's vedette", an innovation that began around 1961.
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